Passing in a river

The deep source of the stream (hear it now?)
is implicit in what everybody knows.
That's why no formula
can fully explicate or comprehend it.
The process of recognizing
is not the kind that can be completed.
That's why nobody knows very much.

… we are all putting our shoulders to the wheel for an end that none of us can catch more than a glimpse at—that which the generations are working out. But we can see that the development of embodied ideas is what it will consist in.

— Peirce, CP 5.402 n2 (1893)

And we can sense the turning of the wheel
as its myriad expressions,
in the weight of light,
the turbulence of time,
the living edge of possibility passing,
selected by choice or circumstance
for falling into permanent place as the past
or vanishing into the might-have-been.

Why sleep?

The last time i checked, scientists were still debating the question of why we sleep – what's the adaptive value, benefit, need or purpose of it?

I think all this debate is pointless, because the point of sleeping couldn't be more obvious: We sleep so that we can wake up.

But if we did reach a consensus on this, somebody would be sure to ask: What's the point of waking? Perhaps it takes an insomniac to ask that question … but again, the answer is obvious.

We need long periods of active wakefulness in order to sleep more soundly.

Knowing and flowing

If the great ocean knew it was full, the hundreds of rivers would all flow upstream.

— Dogen, Dharma Hall Discourse 447 (Eihei Koroku, 404)

The bubble

The world is turning transparent. Any day now you can see right through it.

Tell me then where you are standing.

Nobody in here but us

To be a consciousness or rather to be an experience is to hold inner communication with the world, the body and other people, to be with them instead of being beside them.

— Merleau-Ponty (1945, 111)

What are we here for? We are here to bear withness.